CHAP. 19.—AN ACCOUNT OF THE MOST CELEBRATED WORKS IN
BRASS, AND OF THE ARTISTS, 366 IN NUMBER.
An almost innumerable multitude of artists have been rendered
famous by their statues and figures of smaller size.
Before all others is Phidias,[1] the Athenian, who executed the
Jupiter at Olympia, in ivory and gold,[2] but who also made
figures in brass as well. He flourished in the eighty-third
Olympiad, about the year of our City, 300. To the same age
belong also his rivals Alcamenes,[3] Critias,[4] Nesiotes,[5] and
Hegias.[6] Afterwards, in the eighty-seventh Olympiad, there
were Agelades,[7] Callon,[8] and Gorgias the Laconian. In the
ninetieth Olympiad there were Polycletus,[9] Phradmon,[10]
Myron,[11] Pythagoras,[12] Scopas,[13] and Perellus.[14] Of these,
Polycletus had for pupils, Argius,[15] Asopodorus, Alexis,
Aristides,[16] Phrynon, Dinon, Athenodorus,[17] and Demeas[18] the
Clitorian: Lycius,[19] too, was the pupil of Myron. In the
ninety-fifth Olympiad flourished Naucsydes,[20] Dinomenes,[21]
Canachus,[22] and Patroclus.[23] In the hundred and second
Olympiad there were Polycles,[24] Cephisodotus,[25] Leochares,[26]
and Hypatodorus.[27] In the hundred and fourth Olympiad,
flourished Praxiteles[28] and Euphranor;[29] in the hundred and
seventh, Aëtion[30] and Therimachus;[31] in the hundred and
thirteenth, Lysippus,[32] who was the contemporary of Alexander
the Great, his brother Lysistratus,[33] Sthennis,[34] Euphron,
Eucles, Sostratus,[35] Ion, and Silanion,[36] who was remarkable for
having acquired great celebrity without any instructor:
Zeuxis[37] was his pupil. In the hundred and twenty-first
Olympiad were Eutychides,[38] Euthycrates,[39] Laïppus,[40] Cephisodotus,[41]
Timarchus,[42] and Pyromachus.[43]
The practice of this art then ceased for some time, but
revived in the hundred and fifty-sixth Olympiad, when there
were some artists, who, though far inferior to those already mentioned,
were still highly esteemed; Antæus, Callistratus,[44] Polycles,[45]
Athenæus,[46] Callixenus, Pythocles, Pythias, and Timocles.[47]
The ages of the most celebrated artists being thus distinguished,
I shall cursorily review the more eminent of them,
the greater part being mentioned in a desultory manner. The
most celebrated of these artists, though born at different
epochs, have joined in a trial of skill in the Amazons which
they have respectively made. When these statues were dedicated
in the Temple of Diana at Ephesus, it was agreed, in
order to ascertain which was the best, that it should be left to
the judgment of the artists themselves who were then present:
upon which, it was evident that that was the best, which all
the artists agreed in considering as the next best to his own.
Accordingly, the first rank was assigned to Polycletus, the
second to Phidias, the third to Cresilas, the fourth to Cydon,
and the fifth to Phradmon.[48]
Phidias, besides the Olympian Jupiter, which no one has
ever equalled, also executed in ivory the erect statue of
Minerva, which is in the Parthenon at Athens.[49] He also
made in brass, beside the Amazon above mentioned,[50] a Minerva,
of such exquisite beauty, that it received its name from its fine
proportions.[51] He also made the Cliduchus,[52] and another
Minerva, which Paulus Æmilius dedicated at Rome in the
Temple of Fortune[53] of the passing day. Also the two statues,
draped with the pallium, which Catulus erected in the same
temple; and a nude colossal statue. Phidias is deservedly
considered to have discovered and developed the toreutic art.[54]
Polycletus of Sicyon,[55] the pupil of Agelades, executed
the Diadumenos,[56] the statue of an effeminate youth, and
remarkable for having cost one hundred talents; as also
the statue of a youth full of manly vigour, and called the
Doryphoros.[57] He also made what the artists have called the
Model statue,[58] and from which, as from a sort of standard,
they study the lineaments: so that he, of all men, is thought in
one work of art to have exhausted all the resources of art.
He also made statues of a man using the body-scraper,[59] and
of a naked man challenging to play at dice;[60] as also of two
naked boys playing at dice, and known as the Astragalizontes;[61]
they are now in the atrium of the Emperor Titus, and it is generally
considered, that there can be no work more perfect than
this. He also executed a Mercury, which was formerly at Lysimachia;
a Hercules Ageter,[62] seizing his arms, which is now at
Rome; and an Artemon, which has received the name of
Periphoretos.[63] Polycletus is generally considered as having
attained the highest excellence in statuary, and as having perfected
the toreutic[64] art, which Phidias invented. A discovery
which was entirely his own, was the art of placing statues on
one leg. It is remarked, however, by Varro, that his statues
are all square-built,[65] and made very much after the same
model.[66]
Myron of Eleutheræ,[67] who was also the pupil of Agelades,
was rendered more particularly famous by his statue of a
heifer,[68] celebrated in many well-known lines: so true is it,
that most men owe their renown more to the genius of others,
than to their own. He also made the figure of a dog,[69] a
Discobolus,[70] a Perseus,[71] the Pristæ,[72] a Satyr[73] admiring a flute,
and a Minerva, the Delphic Pentathletes,[74] the Pancratiastæ,[75]
and a Hercules,[76] which is at the Circus Maximus, in the house
of Pompeius Magnus. Erinna,[77] in her poems,[78] makes allusion
to a monument which he erected to a cricket and a locust.
He also executed the Apollo, which, after being taken from the
Ephesians by the Triumvir Antonius, was restored by the
Emperor Augustus, he having been admonished to do so in a
dream. Myron appears to have been the first to give a varied
development to the art,[79] having made a greater number of
designs than Polycletus, and shewn more attention to symmetry.
And yet, though he was very accurate in the proportions
of his figures, he has neglected to give expression;
besides which, he has not treated the hair and the pubes with
any greater attention than is observed in the rude figures of
more ancient times.
Pythagoras of Rhegium, in Italy, excelled him in the figure
of the Pancratiast[80] which is now at Delphi, and in which he
also surpassed Leontiscus.[81] Pythagoras also executed the statue
of Astylos,[82] the runner, which is exhibited at Olympia; that
of a Libyan boy holding a tablet, also in the same place; and
a nude male figure holding fruit. There is at Syracuse a
figure of a lame man by him: persons, when looking at it,
seem to feel the very pain of his wound. He also made an
Apollo, with the serpent[83] pierced by his arrows; and a Player
on the Lyre, known as the Dicæus,[84] from the fact that, when
Thebes was taken by Alexander the Great, a fugitive successfully
concealed in its bosom a sum of gold. He was the first artist
who gave expression to the sinews and the veins, and paid
more attention to the hair.
There was also another Pythagoras, a Samian,[85] who was
originally a painter, seven of whose nude figures, in the
Temple of Fortune of the passing day,[86] and one of an aged
man, are very much admired. He is said to have resembled
the last-mentioned artist so much in his features, that they
could not be distinguished. Sostratus, it is said, was the
pupil of Pythagoras of Rhegium, and his sister's son.
According to Duris,[87] Lysippus the Sicyonian was not the
pupil[88] of any one, but was originally a worker in brass, and
was first prompted to venture upon statuary by an answer that
was given by Eupompus the painter; who, upon being asked
which of his predecessors he proposed to take for his model,
pointed to a crowd of men, and replied that it was Nature herself,
and no artist, that he proposed to imitate. As already mentioned,[89]
Lysippus was most prolific in his works, and made more
statues than any other artist. Among these, is the Man using the
Body-scraper, which Marcus Agrippa had erected in front of his
Warm Baths,[90] and which wonderfully pleased the Emperor
Tiberius. This prince, although in the beginning of his reign
he imposed some restraint upon himself, could not resist the
temptation, and had this statue removed to his bed-chamber,
having substituted another for it at the baths: the people,
however, were so resolutely opposed to this, that at the theatre
they clamourously demanded the Apoxyomenos[91] to be replaced;
and the prince, notwithstanding his attachment to it, was
obliged to restore it.
Lysippus is also celebrated for his statue of the intoxicated
Female Flute-player, his dogs and huntsmen, and, more particularly,
for his Chariot with the Sun, as represented by the
Rhodians.[92] He also executed a numerous series of statues of
Alexander the Great, commencing from his childhood.[93] The
Emperor Nero was so delighted with his statue of the infant
Alexander, that he had it gilt: this addition, however, to its
value, so detracted from its artistic beauty that the gold was
removed, and in this state it was looked upon as still more
precious, though disfigured by the scratches and seams which
remained upon it, and in which the gold was still to be seen.[94]
He also made the statue of Hephæstion, the friend of Alexander
the Great, which some persons attribute to Polycletus,
whereas that artist lived nearly a century before his time.[95]
Also, the statue of Alexander at the chase, now consecrated at
Delphi, the figure of a Satyr, now at Athens, and the Squadron
[96]
of Alexander,[97] all of whom he represented with the greatest
accuracy. This last work of art, after his conquest of Macedonia,[98]
Metellus conveyed to Rome. Lysippus also executed
chariots of various kinds. He is considered to have contributed
very greatly to the art of statuary by expressing the
details of the hair,[99] and by making the head smaller than had
been done by the ancients, and the body more graceful and less
bulky, a method by which his statues were made to appear
taller. The Latin language has no appropriate name for that
"symmetry,"[100] which he so attentively observed in his new and
hitherto untried method of modifying the squareness observable
in the ancient statues. Indeed, it was a common saying
of his, that other artists made men as they actually were, while
he made them as they appeared to be. One peculiar characteristic
of his work, is the finish and minuteness which are observed
in even the smallest details. Lysippus left three sons,
who were also his pupils, and became celebrated as artists,
Laippus, Bœdas, and, more particularly, Euthycrates; though
this last-named artist rivalled his father in precision rather
than in elegance, and preferred scrupulous correctness to gracefulness.
Nothing can be more expressive than his Hercules
at Delphi, his Alexander, his Hunter at Thespiæ, and his
Equestrian Combat. Equally good, too, are his statue of Trophonius,
erected in the oracular cave[101] of that divinity, his
numerous chariots, his Horse with the Panniers,[102] and his hounds.
Tisicrates, also a native of Sicyon, was a pupil of Euthycrates,
but more nearly approaching the style of Lysippus; so
much so, that several of his statues can scarcely be distinguished
from those of Lysippus; his aged Theban, for example, his King
Demetrius, and his Peucestes, who saved the life of Alexander
the Great, and so rendered himself deserving of this honour.[103]
Artists, who have transmitted these details in their works,
bestow wonderful encomiums upon Telephanes, the Phocæan,
a statuary but little known, they say, because he lived in Thessaly,
where his works remained concealed; according to their
account, however, he is quite equal to Polycletus, Myron, and
Pythagoras. They more particularly commend his Larissa,
his Spintharus, the pentathlete,[104] and his Apollo. Others,
however, assign another reason for his being so little known;
it being owing, they think, to his having devoted himself to
the studios established by Kings Xerxes and Darius.
Praxiteles, who excelled more particularly in marble, and
thence acquired his chief celebrity, also executed some very
beautiful works in brass, the Rape of Proserpine, the Catagusa,[105]
a Father Liber,[106] a figure of Drunkenness, and the celebrated
Satyr,[107] to the Greeks known as "Periboetos."[108] He also executed
the statues, which were formerly before the Temple[109] of Good
Fortune, and the Venus, which was destroyed by fire, with
the Temple of that goddess, in the reign of Claudius, and was
considered equal to his marble statue of Venus,[110] so celebrated
throughout the world. He also executed a Stephanusa,[111] a Spilumene,[112]
an Œnophorus,[113] and two figures of Harmodius and
Aristogiton, who slew the tyrants; which last, having been taken
away from Greece by Xerxes, were restored to the Athenians on
the conquest of Persia by Alexander the Great.[114] He also made
the youthful Apollo, known as the "Sauroctonos,"[115] because he
is aiming an arrow at a lizard which is stealing towards him.
There are greatly admired, also, two statues of his, expressive
of contrary emotions—a Matron in tears, and a Courtesan full
of gaiety: this last is supposed to be a likeness of Phryne, and
it is said that we can detect in her figure the love of the artist,
and in the countenance of the courtesan the promised reward.[116]
His kindness of heart, too, is witnessed by another figure;
for in a chariot and horses which had been executed by Calamis,[117]
he himself made the charioteer, in order that the artist,
who excelled in the representation of horses, might not be
considered deficient in the human figure. This last-mentioned
artist has executed other chariots also, some with four
horses, and some with two; and in his horses he is always
unrivalled. But that it may not be supposed that he was so
greatly inferior in his human figures, it is as well to remark
that his Alcmena[118] is equal to any that was ever produced.
Alcamenes,[119] who was a pupil of Phidias, worked in marble
and executed a Pentathlete in brass, known as the "Encrinomenos."[120]
Aristides, too, who was the scholar of Polycletus,
executed chariots in metal with four and two horses. The
Leæna[121] of Amphicrates[122] is highly commended. The courtesan[123]
Leæna, who was a skilful performer on the lyre, and
had so become acquainted with Harmodius and Aristogiton,
submitted to be tortured till she expired, rather than betray
their plot for the extermination of the tyrants.[124] The Athenians,
being desirous of honouring her memory, without at
the same time rendering homage to a courtesan, had her represented
under the figure of the animal whose name she bore;[125]
and, in order to indicate the cause of the honour thus paid her,
ordered the artist to represent the animal without a tongue.[126]
Bryaxis executed in brass statues of Æsculapius and Seleucus;[127]
Bœdas[128] a figure in adoration; Baton, an Apollo and a
Juno, which are in the Temple of Concord[129] at Rome.
Ctesilaüs[130] executed a statue of a man fainting from his
wounds, in the expression of which may be seen how little
life remains;[131] as also the Olympian Pericles,[132] well worthy of
its title: indeed, it is one of the marvellous adjuncts of this
art, that it renders men who are already celebrated even more
so.
Cephisodotus[133] is the artist of an admirable Minerva, now
erected in the port of Athens; as also of the altar before the
Temple of Jupiter Servator,[134] at the same place, to which,
indeed, few works are comparable.
Canachus[135] executed a nude Apollo, which is known as the
"Philesian:"[136] it is at Didymi,[137] and is composed of bronze
that was fused at Ægina. He also made a stag with it, so
nicely poised on its hoofs, as to admit of a thread being passed
beneath. One[138] fore-foots, too, and the alternate hind-foot are
so made as firmly to grip the base, the socket being[139] so indented
on either side, as to admit of the figure being thrown
at pleasure upon alternate feet. Another work of his was the
boys known as the "Celetizontes."[140]
Chæreas made statues of Alexander the Great and of his
father Philip. Desilaüs[141] made a Doryphoros[142] and a wounded
Amazon; and Demetrius[143] a statue of Lysimache, who was
priestess of Minerva sixty-four years. This statuary also made
the Minerva, which has the name of Musica,[144] and so called because
the dragons on its Gorgon's head vibrate at the sound of
the lyre; also an equestrian statue of Simon, the first writer
on the art of equitation.[145] Dædalus,[146] who is highly esteemed
as a modeller in clay, made two brazen figures of youths using
the body-scraper;[147] and Dinomenes executed figures of Protesilaüs[148]
and Pythodemus the wrestler.
The statue of Alexander Paris is the work of Euphranor:[149] it
is much admired, because we recognize in it, at the same moment,
all these characteristics; we see him as the umpire between
the goddesses, the paramour of Helen, and yet the slayer
of Achilles. We have a Minerva, too, by Euphranor, at Rome,
known as the "Catulina," and dedicated below the Capitol, by Q.
Lutatius;[150] also a figure of Good Success,[151] holding in the right
hand a patera, and in the left an ear of corn and a poppy.
There is also a Latona by him, in the Temple of Concord,[152]
with the new-born infants Apollo and Diana in her arms. He
also executed some brazen chariots with four and two horses,
and a Cliduchus[153] of beautiful proportions; as also two colossal
statues, one representing Virtue, the other Greece;[154] and a
figure of a female lost in wonder and adoration: with statues of
Alexander and Philip in chariots with four horses. Eutychides
executed an emblematic figure of the Eurotas,[155] of which it has
been frequently remarked, that the work of the artist appears
more flowing than the waters even of the river.[156]
Hegias[157] is celebrated for his Minerva and his King Pyrrhus,
his youthful Celetizontes,[158] and his statues of Castor and Pollux,
before the Temple of Jupiter Tonans:[159] Hegesias,[160] for his
Hercules, which is at our colony of Parium.[161] Of Isidotus we
have the Buthytes.[162]
Lycius was the pupil[163] of Myron: he made a figure representing
a boy blowing a nearly extinguished fire, well worthy
of his master, as also figures of the Argonauts. Leochares
made a bronze representing the eagle carrying off Ganymede:
the eagle has all the appearance of being sensible of the importance
of his burden, and for whom he is carrying it, being
careful not to injure the youth with his talons, even through
the garments.[164] He executed a figure, also, of Autolycus,[165] who
had been victorious in the contests of the Pancratium, and for
whom Xenophon wrote his Symposium;[166] the figure, also, of
Jupiter Tonans in the Capitol, the most admired of all his
works; and a statue of Apollo crowned with a diadem. He
executed, also, a figure of Lyciscus, and one of the boy Lagon,[167]
full of the archness and low-bred cunning of the slave. Lycius
also made a figure of a boy burning perfumes.
We have a young bull by Menæchmus,[168] pressed down beneath
a man's knee, with its neck bent back:[169] this Menæch-
mus has also written a treatise on his art. Naucydes[170] is
admired for a Mercury, a Discobolus,[171] and a Man sacrificing a
Ram. Naucerus made a figure of a wrestler panting for
breath; Niceratus, an Æsculapius and Hygeia,[172] which are
in the Temple of Concord at Rome. Pyromachus represented
Alcibiades, managing a chariot with four horses: Polycles
made a splendid statue of Hermaphroditus; Pyrrhus, statues of
Hygeia and Minerva; and Phanis, who was a pupil of Lysippus,
an Epithyusa.[173]
Stypax of Cyprus acquired his celebrity by a single work,
the statue of the Splanchnoptes;[174] which represents a slave of
the Olympian Pericles, roasting entrails and kindling the fire
with his breath. Silanion made a statue in metal of Apollodorus,
who was himself a modeller, and not only the most
diligent of all in the study of this art, but a most severe
criticizer of his own works, frequently breaking his statues to
pieces when he had finished them, and never able to satisfy
his intense passion for the art—a circumstance which procured
him the surname of "the Madman." Indeed, it is this expression
which he has given to his works, which represent in
metal embodied anger rather than the lineaments of a human
being. The Achilles, also, of Silanion is very excellent, and
his Epistates[175] exercising the Athletes. Strongylion[176] made a
figure of an Amazon, which, from the beauty of the legs, was
known as the "Eucnemos,"[177] and which Nero used to have carried
about with him in his travels. Strongylion was the artist,
also, of a youthful figure, which was so much admired by
Brutus of Philippi, that it received from him its surname.[178]
Theodorus of Samos,[179] who constructed the Labyrinth,[180] cast
his own statue in brass; which was greatly admired, not only
for its resemblance, but for the extreme delicacy of the work.
In the right hand he holds a file, and with three fingers of the
left, a little model of a four-horse chariot, which has since
been transferred to Præneste:[181] it is so extremely minute, that
the whole piece, both chariot and charioteer, may be covered
by the wings of a fly, which he also made with it.
Xenocrates[182] was the pupil of Ticrates, or, as some say, of
Euthycrates: he surpassed them both, however, in the number
of his statues, and was the author of some treatises on his art.
Several artists have represented the battles fought by Attalus
and Eumenes with the Galli;[183] Isigonus, for instance, Pyromachus,
Stratonicus, and Antigonus,[184] who also wrote some
works in reference to his art. Boëthus,[185] although more celebrated
for his works in silver, has executed a beautiful figure
of a child strangling a goose. The most celebrated of all the
works, of which I have here spoken, have been dedicated, for
some time past, by the Emperor Vespasianus in the Temple of
Peace,[186] and other public buildings of his. They had before
been forcibly carried off by Nero,[187] and brought to Rome,
and arranged by him in the reception-rooms of his Golden
Palace.[188]
In addition to these, there are several other artists, of about
equal celebrity, but none of whom have produced any first-rate
works; Ariston,[189] who was principally employed in chasing
silver, Callides, Ctesias, Cantharus of Sicyon,[190] Diodorus, a
pupil of Critias, Deliades, Euphorion, Eunicus,[191] and Hecatæus,[192]
all of them chasers in silver; Lesbocles, also, Prodorus, Pythodicus,
and Polygnotus,[193] one of the most celebrated painters;
also two other chasers in silver, Stratonicus,[194] and Scymnus, a
pupil of Critias.
I shall now enumerate those artists who have executed
works of the same class:—Apollodorus,[195] for example, Antrobulus,
Asclepiodorus, and Aleuas, who have executed statues
of philosophers. Apellas[196] has left us some figures of females
in the act of adoration; Antignotus, a Perixyomenos,[197] and
figures of the Tyrannicides, already mentioned. Antimachus
and Athenodorus made some statues of females of noble birth;
Aristodemus[198] executed figures of wrestlers, two-horse chariots
with the charioteers, philosophers, aged women, and a statue
of King Seleucus:[199] his Doryphoros,[200] too, possesses his characteristic
gracefulness.
There were two artists of the name of Cephisodotus:[201] the
earlier of them made a figure of Mercury nursing Father Liber[202]
when an infant; also of a man haranguing, with the hand
elevated, the original of which is now unknown. The younger
Cephisodotus executed statues of philosophers. Colotes,[203] who
assisted Phidias in the Olympian Jupiter, also executed statues
of philosophers; the same, too, with Cleon,[204] Cenchramis,
Callicles,[205] and Cepis. Chalcosthenes made statues of comedians
and athletes. Daïppus[206] executed a Perixyomenos.[207]
Daïphron, Democritus,[208] and Dæmon made statues of philosophers.
Epigonus, who has attempted nearly all the above-named
classes of works, has distinguished himself more particularly
by his Trumpeter, and his Child in Tears, caressing its murdered
mother. The Woman in Admiration, of Eubulus, is
highly praised; and so is the Man, by Eubulides,[209] reckoning
on his Fingers. Micon[210] is admired for his athletes; Menogenes,
for his four-horse chariots. Niceratus,[211] too, who
attempted every kind of work that had been executed by any
other artist, made statues of Aleibiades and of his mother
Demarate,[212] who is represented sacrificing by the light of
torches.
Tisicrates[213] executed a two-horse chariot in brass, in which
Piston afterwards placed the figure of a female. Piston also
made the statues of Mars and Mercury, which are in the
Temple of Concord at Rome. No one can commend Perillus;[214]
more cruel even than the tyrant Phalaris[215] himself, he made
for him a brazen bull, asserting that when a man was enclosed
in it, and fire applied beneath, the cries of the man would
resemble the roaring of a bull: however, with a cruelty in
this instance marked by justice, the experiment of this torture
was first tried upon himself. To such a degree did this man
degrade the art of representing gods and men, an art more
adapted than any other to refine the feelings! Surely so many
persons had not toiled to perfect it in order to make it an instrument
of torture! Hence it is that the works of Perillus are
only preserved, in order that whoever sees them, may detest
the hands that made them.
Sthennis[216] made the statues of Ceres, Jupiter, and Minerva,
which are now in the Temple of Concord; also figures of matrons
weeping, adoring, and offering sacrifice; Simon[217] executed
figures of a dog and an archer. Stratonicus,[218] the chaser
in silver, made some figures of philosophers; and so did both
of the artists named Scopas.[219]
The following artists have made statues of athletes, armed
men, hunters, and sacrificers—Baton,[220] Euchir,[221] Glaucides,[222]
Heliodorus,[223] Hicanus, Leophon, Lyson,[224] Leon, Menodorus,[225]
Myagrus,[226] Polycrates, Polyidus,[227] Pythocritus, Protogenes, a
famous painter, whom we shall have occasion to mention hereafter;[228]
Patrocles, Pollis, Posidonius[229] the Ephesian, who was
also a celebrated chaser in silver; Periclymenus,[230] Philon,[231]
Symenus, Timotheus,[232] Theomnestus,[233] Timarchides,[234] Timon,
Tisias, and Thrason.[235]
But of all these, Callimachus is the most remarkable, on
account of his surname. Being always dissatisfied with himself,
and continually correcting his works, he obtained the name
of "Catatexitechnos;"[236] thus affording a memorable example
of the necessity of observing moderation even in carefulness.
His Laconian Female Dancers, for instance, is a most correct
performance, but one in which, by extreme correctness, he has
effaced all gracefulness. It has been said, too, that Callimachus
was a painter also. Cato, in his expedition against
Cyprus,[237] sold all the statues that he found there, with the exception
of one of Zeno; in which case he was influenced, neither
by the value of the metal nor by its excellence as a work of
art, but by the fact that it was the statue of a philosopher. I
only mention this circumstance casually, that an example[238]
so little followed, may be known.
While speaking of statues, there is one other that should
not be omitted, although its author is unknown, that of Her-
cules clothed in a tunic,[239] the only one represented in that
costume in Rome: it stands near the Rostra, and the countenance
is stern and expressive of his last agonies, caused by
that dress. There are three inscriptions on it; the first of
which states that it had formed part of the spoil obtained by
L. Lucullus[240] the general; the second, that his son, while still
a minor, dedicated in accordance with a decree of the Senate;
the third, that T. Septimius Sabinus, the curule ædile, had it
restored to the public from the hands of a private individual.
So vast has been the rivalry caused by this statue, and so high
the value set upon it.
1. See B. vii. c. 39, B. xxxv. c. 34, and B. xxxvi. c. 4.
2. We have an account of this statue, and of the temple in which it was
placed, by Pausanias, B. v. There is no work of Phidias now in existence;
the sculptures in the Parthenon were, however, executed by his pupils and
under his immediate directions, so that we may form some judgment of
his genius and taste.—B. There is a foot in the British Museum, said to
be the work of Phidias.
3. An Athenian; see B. xxxvi. c. 5. He is spoken of in high terms by
Pausanias and Valerius Maximus.
4. Tutor of Ptolichus of Corcyra, and highly distinguished for his statues
of the slayers of the tyrants at Athens. He is mentioned also by Lucian
and Pausanias.
5. The reading is uncertain here, the old editions giving "Nestocles."
We shall only devote a Note to such artists as are mentioned by other
authors besides Pliny.
6. An Athenian; mentioned also by Pausanias.
7. There were probably two artists of this name; one an Argive, tutor
of Phidias, and the other a Sicyonian, the person here referred to.
8. A native of Ægina, mentioned by Pausanias. There is also a statuary
of Elis of the same name, mentioned by Pausanias, and to whom
Thiersch is of opinion reference is here made.
9. See Chapter 5 of this Book.
10. An Argive, mentioned by Pausanias.
11. See Chapter 5 of this Book.
12. Again mentioned by Pliny, as a native of Rhegium in Italy.
13. A native of Paros, mentioned also by Pausanias and Strabo.
14. Probably "Perillus," the artist who made the brazen bull for Phalaris,
the tyrant of Agrigentum. The old reading is "Parelius."
15. This and the following word probably mean one person—"Asopodorus
the Argive."
16. Perhaps the same person that is mentioned by Pausanias, B. vi. c. 20,
as having improved the form of the starting-place at the Olympic Games.
17. Mentioned by Pausanias as an Arcadian, and son of Clitor.
18. A native of Clitorium in Arcadia, and mentioned also by Pausanias.
19. He is said by Pausanias and Athenæus to have been the son, also, of
Myron.
20. Son of Motho, and a native of Argos. He was brother and instructor
of the younger Polycletus, of Argos. He is mentioned also by Pausanias
and Tatian.
21. He is once mentioned by Pausanias, and there is still extant the basis
of one of his works, with his name inscribed.
22. It is supposed that there were two artists of this name, both natives
of Sicyon, the one grandson of the other. They are both named by Pausanias.
23. Probably a Sicyonian; he is mentioned also by Pausanias.
24. As Pliny mentions two artists of this name, it is impossible to say to
which of them Pausanias refers as being an Athenian, in B. vi. c. 4.
25. The elder artist of this name. He was an Athenian, and his sister
was the wife of Phocion. He is also mentioned by Plutarch and Pausanias.
26. An Athenian; he is mentioned also by Vitruvius, Pausanias, and
Tatian. Winckelmann mentions an inscription relative to him, which, however,
appears to be spurious.
27. He is mentioned also by Pausanias, and is supposed by Sillig to have
been a Theban.
28. Praxiteles held a high rank among the ancient sculptors, and may be
considered as second to Phidias alone; he is frequently mentioned by Pausanias
and various other classical writers. Pliny gives a further account of
the works of Praxiteles in the two following Books.—B.
29. He was also an eminent painter, and is also mentioned by Quintilian,
Dio Chrysostom, and Plutarch.
30. Another reading is "Echion."
31. See B. xxxv. cc. 32, 36.
32. This great artist, a native of Sicyon, has been already mentioned in
B. vii. c. 39, and in the two preceding Chapters of the present Book; he is
again mentioned in B. xxxv. c. 39.—B. See note 28 above.
33. Also a native of Sicyon. He is mentioned by Tatian.
34. Mentioned also by Pausanias, Plutarch, Strabo, and Appian. The
next two names in former editions stand as one, "Euphronides."
35. Supposed to have been an architect, and builder of the Pharos near
Alexandria: see B. xxxvi. c. 18. The same person is mentioned also by
Strabo, Lucian, and Suidas.
36. An Athenian. He is mentioned also by Pausanias, Plutarch, Diogenes
Laertius, and Tatian.
37. See B. xxxv. c. 36.
38. A Sicyonian, pupil of Lysippus. He is also mentioned by Pausanias;
see also B. xxxvi. c. 4.
39. Son and pupil of Lysippus. He is mentioned also by Tatian, and by
some writers as the instructor of Xenocrates.
40. Sillig thinks that this is a mistake made by Pliny for "Daïppus," a
statuary mentioned by Pausanias.
41. Son of Praxiteles, and mentioned by Tatian in conjunction with Euthycrates.
The elder Cephisodotus has been already mentioned. See Note 52.
42. Another son of Praxiteles. He is also alluded to by Pausanias, though
not by name.
43. His country is uncertain, but he was preceptor of Mygdon of Soli.
See B. xxxv. c. 40.
44. Mentioned also by Tatian; his country is unknown.
45. It is doubtful whether Pausanias alludes, in B. vi. c. 4, to this artist,
or to the one of the same name mentioned under Olymp. 102. See Note 51.
46. Sillig suggests that this word is an adjective, denoting the country of
Polycles, in order to distinguish him from the elder Polycles.
47. We learn from Pausanias that he worked in conjunction with Timarchides.
The other artists here mentioned are quite unknown.
48. Sillig, in his "Dictionary of Ancient Artists," observes that "this
passage contains many foolish statements." Also that there is "an obvious
intermixture in it of truth and falsehood."
49. This is universally admitted to have been one of the most splendid
works of art. It is celebrated by various writers; Pausanias speaks of it in
B. i. See also B. xxxvi. c. 4.—B.
50. As being made for the Temple of Diana at Ephesus.
51. Probably "Callimorphos," or "Calliste." We learn from Pausanias
that it was placed in the Citadel of Athens. Lucian prefers it to every
other work of Phidias.
52. A figure of a female "holding keys." The key was one of the
attributes of Proserpina, as also of Janus; but the latter was an Italian
divinity.
53. "Ædem Fortunæ hujusce diei." This reading, about which there has
been some doubt, is supported by an ancient inscription in Orellius.
54. "Artem toreuticen." See Note at the end of B. xxxiii.
55. Pliny has here confounded two artists of the same name; the
Polycletus who was the successor of Phidias, and was not much inferior to
him in merit, and Polycletus of Argos, who lived 160 years later, and who
also executed many capital works, some of which are here mentioned. It
appears that Cicero, Vitruvius, Strabo, Quintilian, Plutarch, and Lucian
have also confounded these two artists; but Pausanias, who is very correct
in the account which he gives us of all subjects connected with works of
art, was aware of the distinction; and it is from his observations that we
have been enabled to correct the error into which so many eminent writers
had fallen.—B.
56. Derived from the head-dress of the statue, which had the "head ornamented
with a fillet" Lucian mentions it.
57. The "Spear-bearer."
58. "Canon." This no doubt was the same statue as the Doryphoros.
See Cicero, Brut. 86, 296.
59. Or "strigil." Visconti says that this was a statue of Tydeus purifying
himself from the murder of his brother. It is represented on gems
still in existence.
60. "Talo incessentem." "Gesner (Chrestom. Plin.) has strangely explained these words as intimating a person in the act of kicking another.
He seems to confound the words talus and calx."—Sillig, Dict. Ancient
Artists.
61. "The players at dice." This is the subject of a painting found at
Herculaneum.—B.
62. The "Leader." A name given also to Mercury, in Pausanias, B.
viii. c. 31. See Sillig, Dict. Ancient Artists.
63. "Carried about." It has been supposed by some commentators,
that Artemon acquired this surname from his being carried about in a
litter, in consequence of his lameness; a very different derivation has been
assigned by others to the word, on the authority of Anacreon, as quoted
by Heraclides Ponticus, that it was applied to Artemon in consequence of
his excessively luxurious and effeminate habits of life.—B. It was evidently a recumbent figure. Ajasson compares this voluptuous person to
"le gentleman Anglais aux Indes"—"The English Gentleman in India!"
64. See Note 80 above.
65. "Quadrata." Brotero quotes a passage from Celsus, B. ii. c. 1,
which serves to explain the use of this term as applied to the form of a
statue; "Corpus autem habilissimum quadratum est, neque gracile, neque
obesum."—B. "The body best adapted for activity is square-built, and
neither slender nor obese."
66. "Ad unum exemplum." Having a sort of family likeness, similarly
to our pictures by Francia the Goldsmith, and Angelica Kaufmann.
67. Myron was born at Eleutheræ, in Bœotia; but having been presented
by the Athenians with the freedom of their city, he afterwards resided
there, and was always designated an Athenian.—B.
68. This figure is referred to by Ovid, De Ponto, B. iv. Ep. 1, l. 34, as
also by a host of Epigrammatic writers in the Greek Anthology.
69. See the Greek Anthology, B. vi. Ep. 2.
70. "Player with the Discus." It is mentioned by Quintilian and Lucian.
There is a copy of it in marble in the British Museum, and one in the
Palazzo Massimi at Rome. The Heifer of Myron is mentioned by Procopius,
as being at Rome in the sixth century. No copy of it is known to
exist.
71. Seen by Pausanias in the Acropolis at Athens.
72. Or "Sawyers."
73. In reference to the story of the Satyr Marsyas and Minerva; told by
Ovid, Fasti, B. vi. l. 697, et seq.
74. Persons engaged in the five contests of quoiting, running, leaping,
wrestling, and hurling the javelin.
75. Competitors in boxing and wrestling.
76. Mentioned by Cicero In Verrem, Or. 4. This Circus was in the
Eleventh Region of the city.
77. See the Anthology, B. iii. Ep. 14, where an epigram on this subject
is ascribed to Anytes or Leonides; but the Myro mentioned is a female.
See Sillig, Dict. Ancient Artists.
78. She was a poetess of Teios or Lesbos, and a contemporary of Sappho.
79. "Multiplicasse veritatem." Sillig has commented at some length on
this passage, Dict. Ancient Artists.
80. See Note 2 above.
81. There is a painter of this name mentioned in B. xxxv. c. 43. The
reading is extremely doubtful.
82. Mentioned by Plato, De Legibus, B. viii. and by Pausanias, B. vi.
c. 13. He was thrice victorious at the Olympic Games.
83. Python.
84. From the Greek word Dikaio\s, "just," or "trustworthy."—B.
85. Diogenes Laertius mentions a Pythagoras, a statuary, in his life of
his celebrated namesake, the founder of the great school of philosophy.—B.
Pausanias, B. ix. c. 35, speaks of a Parian statuary of this name.
86. See Note 79 above.
87. See end of B. vii.
88. Cicero remarks, Brut. 86, 296, "that Lysippus used to say that the
Doryphoros of Polycletus was his master," implying that he considered
himself indebted for his skill to having studied the above-mentioned work
of Polycletus.—B.
89. In Chapter 17 of this Book.—B.
90. The same subject, which, as mentioned above, had been treated by
Polycletus.—B.
91. )Apocuomenos, the Greek name of the statue, signifying one "scraping
himself."
92. The head encircled with rays.
93. The lines of Horace are well known, in which he says, that Alexander
would allow his portrait to be painted by no one except Apelles, nor
his statue to be made by any one except Lysippus, Epist. B. ii. Ep. 1,
l. 237.—B.
94. This story is adopted by Apuleius, in the "Florida," B. i., who says
that Polycletus was the only artist who made a statue of Alexander.
95. This expression would seem to indicate that the gold was attached to the bronze by some mechanical process, and not that the statue was covered with thin leaves of the metal.—B.
96. In the Eighth Region of the City.
97. A large group of equestrian statues, representing those of Alexander's
body-guard, who had fallen at the battle of the Granicus.
98. A.U.C. 606.
99. See the Greek Anthology, B. iv. Ep. 14, where this subject is treated
of in the epigram upon his statue of Opportunity, represented with the
forelock.
100. Which is a word of Greek origin, somewhat similar to our word
"proportion."
101. At Lebadæa in Bœotia.
102. Hardouin seems to think that "fiscina" here means a "muzzle." The
Epigram in the Greek Anthology, B. iv. c. 7, attributed to King Philip, is
supposed by Hardouin to bear reference to this figure.
103. The circumstance here referred to is related by Q. Curtius, B. ix. c. 5, as having occurred at the siege of the city of the Oxydracæ; according to
other historians, however, it is said to have taken place at a city of the
Malli.—B.
104. See Note 1, above.
105. Kata/gousa; a figure of Ceres, probably, "leading back" Proserpine
from the domains of Pluto. Sillig, however, dissents from this interpretation;
Dict. Ancient Artists.
106. Or Bacchus.
107. See Pausanias, B. i. c. 20. Sillig says, "Pliny seems to have confounded
two Satyrs made by Praxiteles, for that here named stood alone
in the 'Via Tripodum' at Athens, and was quite different from the one
which was associated with the figure of Intoxication, and that of Bacchus."
—Dict. Ancient Artists.
108. "Much-famed." Visconti is of opinion that the Reposing Satyr, formerly
in the Napoleon Museum at Paris, was a copy of this statue. Winckelmann
is also of the same opinion.
109. In the Second Region of the city. According to Cicero, in Verrem. vi.,
they were brought from Achaia by L. Mummius, who took them from
Thespiæ, A.U.C. 608.
110. See B. xxxvi. c. 4.
111. A woman plaiting garlands.
112. A soubriquet for an old hag, it is thought.
113. A female carrying wine.
114. According to Valerius Maximus, B. ii. s. 10, these statues were restored,
not by Alexander, but by his successor Seleucus.—B. Sillig makes
the following remark upon this passage—" Pliny here strangely confounds
the statues of Harmodius and Aristogiton, made by Praxiteles, with other
figures of those heroes of a much more ancient date, made by Antenor."
115. From sauro\s, a "lizard," and kte)lnw, "to kill." This statue is described
by Martial, B. xiv. Ep. 172, entitled "Sauroctonos Corinthius."—B.
Many fine copies of it are still in existence, and Winckelmann is of opinion
that the bronze at the Villa Albani is the original. There are others at
the Villa Borghese and in the Vatican.
116. In her worthless favours, probably. Praxiteles was a great admirer
of Phryne, and inscribed on the base of this statue an Epigram of Simonides,
preserved in the Greek Anthology, B. iv. Ep. 12. She was also said
to have been the model of his Cnidian Venus.
117. This artist is mentioned also by Cicero, Pausanias, Propertius, and
Ovid, the two latter especially remarking the excellence of his horses.—B.
See B. xxxiii. c. 55.
118. The mother of Hercules.—B.
119. See B. xxxvi. c. 4. Having now given an account of the artists
most distinguished for their genius, Pliny proceeds to make some remarks
upon those who were less famous, in alphabetical order.—B.
120. The "highly approved."
121. Or "Lioness." See B. vii. c. 23.
122. The reading is doubtful here. "Iphicrates" and "Tisicrates" are
other readings.
123. The same story is related by Athenæus, B. xiii., and by Pausanias.—B.
124. Pisistratus and his sons, Hippias and Hipparchus.
125. A lioness.
126. She having bitten off her tongue, that she might not confess.
127. Hardouin has offered a plausible conjecture, that for the word "Seleucum,"
we should read "Salutem," as implying that the two statues executed
by Bryaxis were those of Æsculapius and the Goddess of Health.—B.
128. Already mentioned as a son of Lysippus.
129. In the Eighth Region of the City.
130. This reading appears preferable to "Cresilas," though the latter is
supported by the Bamberg MS.
131. Ajasson quotes here the beautiful words of Virgil—"Et dulces moriens
reminiscitur Argos"—"Remembers his lov'd Argos, as he dies."
132. Dalechamps supposes that Pericles was here represented in the act
of addressing the people; Hardouin conceives that this statue received
its title from the thunder of his eloquence in debate, or else from the
mighty power which he wielded both in peace and war, or some of the
other reasons which Plutarch mentions in the Life of Pericles.—B.
133. It is doubtful to which of the artists of this name he alludes, the
elder or the younger Cephisodotus, the son of Praxiteles. Sillig inclines
to think the former—Dict. Ancient Artists.
134. The "Deliverer."
135. The elder Canachus, probably.
136. The "Lovely." Brotero says that this is believed to be the Florentine
Apollo of the present day. It stood in the Temple at Didymi,
near Miletus, until the return of Xerxes from his expedition against Greece,
when it was removed to Ecbatana, but was afterwards restored by Seleucus
Nicator.
137. See B. v. c. 31.
138. "Alterno morsu calce digitisque retinentibus solum, ita vertebrato
dente utrisque in partibus ut a repulsu per vices resiliat." He seems to
mean that the statue is so made as to be capable of standing either on the
right fore foot and the left hind foot, or on the left fore foot and the right
hind foot, the conformation of the under part of the foot being such as to
fit into the base.
139. The following are the words of the original: "Ita vertebrato dente
utrisque in partibus." I confess myself unable to comprehend them, nor do
I think that they are satisfactorily explained by Hardouin's comment.—B.
140. The "Riders on horseback."
141. It is supposed by Sillig, Dict. Ancient Artists, that this is the same
person as the Cresilas, Ctesilas, or Ctesilaüs, before mentioned in this Chapter,
and that Pliny himself has committed a mistake in the name.
142. A figure of a man "brandishing a spear." See Note 83 above.
143. He is mentioned by Quintilian as being more attentive to exactness
than to beauty; also by Diogenes Laertius, B. v. c. 85. Sillig supposes
that he flourished in the time of Pericles. Pausanias, B. i., speaks of his
Lysimache.
144. The Athenians in their flattery, as we learn from Seneca, expressed a
wish to affiance their Minerva Musica to Marc Antony. His reply was,
that he would be happy to take her, but with one thousand talents by way
of portion.
145. He is mentioned by Xenophon, according to whom, he dedicated the
brazen statue of a horse in the Eleusinium at Athens. He was probably
an Athenian by birth.
146. Son of Patroclus, who is previously mentioned as having lived in the
95th Olympiad. He was a native of Sicyon, and flourished about B.C. 400.
Several works of his are also mentioned by Pausanias.
147. Or "strigil." See Note 19 above.
148. The first Grecian slain at Troy.
149. Famous also as a painter. See B. xxxv. c. 40.—B. Paris, the son
of Priam, was known by both of these names.
150. Q. Lutatius Catulus.
151. "Bonus Eventus;" Varro, de Re Rustica, B. i. c. 1, applies this term
to one of the deities that preside over the labours of the agriculturist.
His temple was situate near the Baths of Agrippa.—B.
152. In the Eighth Region of the City.
153. See Note 78, page 171.
154. Pausanias, B. vi., speaks of a statue of Ancient Greece, but the name
of the artist is not mentioned.—B.
155. See B. iv. c. 8.
156. Brotero informs us, from Ficoroni, that there is a gem still in existence
on which this design of Eutychides is engraved.—B.
157. Thiersch considers him to be identical with the elder Hegesias. He
is mentioned also by Pausanias, B. viii. c. 42.
158. See Note 68, above.
159. Dedicated by Augustus on the Capitoline Hill, in the Eighth Region of
the City.
160. Sillig distinguishes three artists of this name.
161. See B. v. c. 40, and B. vii. c. 2.
162. The "Sacrificers of the ox."
163. The son also.
164. Martial expresses the same idea in his Epigram, B. i. Ep. 7; but he
does not refer to this statue.—B. Two copies of this Ganymede are still
in existence at Rome.
165. Pausanias informs us, B. i. and B. ix., that he saw this statue in the
Prytanæum of Athens.—B. Autolycus obtained this victory about the
89th or 90th Olympiad.
166. It was in honour of a victory gained by him in the pentathlon at the
Great Panathenæa, that Callias gave the Symposium described by Xenophon.
167. Martial, B. ix. Ep. 51, where he is pointing at the analogy between
his poems and the works of the most eminent sculptors, probably refers to
this statue:—
"Nos facimus Bruti puerum, nos Lagona vivum."—B.
The reading "Lagonem," or "Langonem," certainly seems superior to
that of the Bamberg MS.—"Mangonem," a "huckster."
168. For some further mention of him, see end of B. iv.
169. Delafosse has pointed out the resemblance between this statue and one
of the works of Michael Angelo, representing David kneeling on Goliath,
and pressing back the giant's neck.—B.
170. A native of Argos, who flourished in the 95th Olympiad. He was the
son of Motho, and brother and instructor of the younger Polycletus of
Argos. Several of his statues are mentioned by Pausanias and Tatian.
171. Ajasson thinks that three statues in the Royal Museum at Paris
may possibly be copies of this Discobolus of Naucydes.
172. The Goddess of Health, and daughter of Æsculapius. Niceratus was
a native of Athens, and is also mentioned by Tatian.
173. A "Female sacrificing." The reading is very doubtful.
174. The "Man cooking entrails." For some further account of this
statue, see B. xxii. c. 20. This artist is unknown, but Thiersch suggests
that he may have been the father of Cleomenes, whose name appears on
the base of the Venus de Medicis.
175. The master of the Gymnasium.
176. He is twice mentioned by Pausanias: more particularly for the excellence of
his horses and oxen. His country is unknown.
177. "The beautiful-legged." This statue has been mentioned at the end
of Chapter 18, as having been greatly admired by Nero.
178. This, it is supposed, is the statue to which Martial alludes in his
Epigram, mentioned in Note 95 above.—B.
179. There were two artists of this name, both natives of Samos. The
present is the elder Theodorus, and is mentioned by Pausanias as having
been the first to fuse iron for statues. He is spoken of by numerous ancient
authors, and by Pliny in B. vii. c. 57, B. xxxv. c. 45, and B. xxxvi.
c. 19, where he is erroneously mentioned as a Lemnian.
180. At Crete: Athenagoras mentions him in conjunction with Dædalus.
181. See B. vii. c. 21. Hardouin thinks that this bears reference to the
conquest of the younger Marius by Sylla, mentioned in B. xxxiii. c. 5.
Müller and Meyer treat this story of the brazen statue as a fiction.
182. Probably the same author that is mentioned at the end of B. xxxiii.
See also B. xxxv. c. 36.
183. The Galli here spoken of were a tribe of the Celts, who invaded Asia
Minor, and afterwards uniting with the Greeks, settled in a portion of
Bithynia, which hence acquired the name of Gallo-Græcia or Galatia.—B.
184. See end of B. xxxiii. Attalus I., king of Pergamus, conquered the
Galli, B.C. 239. Pyromachus has been mentioned a few lines before, and
Stratonicus, in B. xxxiii. c. 55, also by Athenæus.
185. A native of Carthage. A work of his is mentioned by Cicero, In
Verrem 4, 14, and in the Culex, 1. 66, attributed to Virgil. See also B.
xxxiii. c. 55.
186. In the Eighth Region of the City.
187. We are informed by Pausanias, B. x., that Nero carried off from
Greece 500 bronze statues of gods and men.—B.
188. See B. xxxvi. c. 24.
189. See B. xxxv. c. 55.
190. Mentioned by Pausanias, B. vi. Many of these artists are altogether
unknown.
191. See B. xxxiii. c. 55.
192. See B. xxxiii. c. 55.
193. See B. xxxiii. c. 56, and B. xxxv. c. 35.
194. Probably the same artist that has been mentioned in the preceding
page.
195. The artist already mentioned as having been represented by Silanion.
196. Pausanias, B. iii., speaks of his statue of Cynisca, a female who was
victor at the Olympic games. Indeed, the victors at these games were frequently
represented in a posture resembling that of adoration.
197. A man "scraping himself," probably. See Note 19, page 175. The
"Tyrannicides" were Harmodius and Aristogiton.
198. Tatian mentions an artist of this name.
199. Sillig thinks that this was Seleucus, king of Babylon, B.C. 312.
200. See Note 70 above
201. Pausanias, B. viii., gives an account of a statue of Diana, made of
Pentelican marble, by this Cephisodotus, a native of Athens; he is supposed
to have flourished in the 102nd Olympiad. In the commencement of this Chapter, Pliny has enumerated a Cephisodotus among the artists
of the 120th Olympiad.—B.
202. Bacchus.
203. The elder artist of this name. See B. xxxv. c. 34.
204. A native of Sicyon; Pausanias, B. v. cc. 17, 21, informs us that Cleon
made a statue of Venus and two statues of Jupiter; he also mentions others
of his works in B. vi.—B.
205. A native of Megara. He made a 'statue of Diagoras the pugilist,
who was victor at the Olympic games, B.C. 464. He is mentioned also by
Pausanias.
206. Probably the same with the "Laïppus" mentioned in the early part
of this Chapter. Silling, Diet. Ancient Artists, considers "Daïppus" to
be the right name.
207. See Note 26 above.
208. A native of Sicyon, and pupil of Pison, according to Pausanias, B. vi.
c. 3. He flourished about the 100th Olympiad.
209. Works of his at Athens are mentioned by Pausanias, B. i. c. 2, who
also states that he was father of Euohir, the Athenian.
210. A statuary of Syracuse, son of Niceratus. He made two statues of
Hiero Il., king of Syracuse, who died B.C. 215. He must not be confounded
with the painter and statuary of the same name, mentioned in
B. xxxiii. c. 56, and B. xxxv. c. 35. He is mentioned also by Pausanias.
211. An Athenian, son of Euctemon. He is mentioned also by Tatian, and
is supposed by Sillig to have flourished about B.C. 420.
212. Called Dinomache by Plutarch.
213. Already mentioned as a successful pupil of Lysippus.
214. He was probably a native of Agrigentum, and flourished about B.C.
560. The brazen bull of Perillus, and his unhappy fate, are recorded by
many of the classical writers, among others by Valerius Maximus, B. ix.
cc. 2, 9, and by Ovid, Art. Am. B. i. ll. 653-4.—B.
215. See B. vii. c. 57.
216. Mentioned at the commencement of this Chapter.
217. A statuary of Ægina, mentioned also by Pausanias, B. v. c. 27, in
connexion with Dionysius of Argos. He flourished about Olymp. 76.
218. Already mentioned in B. xxxiii. c. 55, and previously in this Chapter.
219. "Scopas uterque." Sillig, Diet. Ancient Artists, expresses an opinion
that these words are an interpolation; but in his last edition of
Pliny, he thinks with M. Ian, that some words are wanting, expressive of
the branch in which these artists excelled. See also B. xxxvi. cc. 5, 14.
220. He is previously mentioned in this Chapter. See p. 179.
221. An Athenian artist, son of Eubulides. He is also mentioned by
Pausanias.
222. A Lacedæmonian artist, also mentioned by Pausanias.
223. See B. xxxvi. c. 4.
224. Mentioned also by Pausanias, B. i. c. 3.
225. Probably not the Athenian statuary mentioned by Pausanias, B. ix.
c. 7. See Sillig, Dict. Ancient Artists.
226. A native of Phocis, mentioned also by Vitruvius.
227. Also a Dithyrambic poet; mentioned by Diodorus Siculus.
228. In B. xxxv. c. 36.
229. See B. xxxiii. c. 55.
230. Mentioned by Tatian as having made the statue of Eutychis. See
Pliny, B. vii. c. 3.
231. He executed a statue of Hephæstion; and an inscription relative to
him is preserved by Wheler, Spon, and Chishull.
232. See B. xxxvi. c. 4.
233. A native of Sardis; mentioned by Pausanias.
234. An Athenian, mentioned also by Pausanias.
235. Strabo mentions some of his productions in the Temple at Ephesus.
236. "Fritterer away of his works." He was also an engraver on gold,
and a painter. He is spoken of in high terms by Vitruvius, Pausauias,
and Dionysius of Halicarnassus.
237. We have an account of Cato's honourable conduct on this occasion in
Plutarch.—B. See also B. xxix. c. 30.
238. "Inane exemplum." Hardouin thinks that this is said in reference
to his neglect of the example set by his grandfather, Cato the Censor, who
hated the Greeks. See B. vii. c. 31.
239. In the poisoned garment, which was the eventual cause of his
death.—B.
240. The general who conducted the war against Mithridates.—B.